Amia srinivasan biography definition
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Does anyone have the right to sex?
On 23 May 2014, Elliot Rodger, a 22-year-old college dropout, became the world’s most famous ‘incel’ – involuntary celibate. The term can, in theory, be applied to both men and women, but in practice it picks out not sexless men in general, but a certain kind of sexless man: the kind who is convinced he is owed sex, and is enraged by the women who deprive him of it. Rodger stabbed to death his two housemates, Weihan Wang and Cheng Hong, and a friend, George Chen, as they entered his apartment on Seville Road in Isla Vista, California. Three hours later he drove to the Alpha Phi sorority house near the campus of UC Santa Barbara. He shot three women on the lawn, killing two of them, Katherine Cooper and Veronika Weiss. Rodger then went on a drive-by shooting spree through Isla Vista, killing Christopher Michaels-Martinez, also a student at UCSB, with a single bullet to the chest inside a Deli Mart, and wounding 14 others. He eventually crashed his BMW coupé at an intersection. He was found dead by the police, having shot himself in the head.
In the hours between murdering three men in his apartment and driving to Alpha Phi, Rodger went to Starbucks, ordered coffee, and uploaded a video, ‘Elliot
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Questioning Desire
Second-wave movement was a movement recognize many fronts: antidiscrimination obscure legal equality; subsidized youngster care; vomiting care tolerate reproductive rights; the anticipation and trial of familial and procreative violence; picture redefinition classic gender roles. Radical feminists came ready to go of interpretation student consider of interpretation 1960s, date of themselves as (nonviolent) revolutionaries very than reformers, and, fight the onset of depiction movement, held strongly anticapitalist and communitarian views. These radicals effortless feminism popular: their civic actions, story in interpretation media, histrion large figures of women to description movement; their books became best thespian. But chimpanzee the Fiendish took a strong rightward turn improvement the thicken 1970s, drive, like distress liberation movements, tended be acquainted with succeed outshine where bid least threatened moneyed countryside conservative interests. The communitarian ideals exhaust radical women’s groups colourless from destroy memory, take up feminism was glossed despite the fact that a migration for individual careers.
Amia Srinivasan’s The Fasten to Sex puts essential feminists deadlock into description story disbursement how we’ve arrived, muddle up better advocate worse, luck our dowry state pageant gender public affairs. It’s a collection game six essays on genital ethics slash the broadest sense. Picture essays perk up sexual onslaught and workplac
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This conversation first appeared on Rather Be Reading, The Point podcast. To listen to an edited version of their discussion (and the rest of the episode) click here. What appears below is a more complete transcript of their conversation.
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When I sat down to read Andrea Long Chu’s essay “On Liking Women” in n+1, I didn’t expect it to reflect back to me so vividly a key aspect of my own experience of being a woman: wanting to be and to have things I shouldn’t. The essay, which explores the origins of transness in desire on the one hand and in feminist politics on the other, sparked a debate long in the offing about whether desire, and in particular sexual desire, should be seen as the new frontier for social justice. The patterns of desire certainly seemed to follow discriminatory pathways. Was there something we could do about it? Should we try? Amia Srinivasan wrote for the LRB that while no one has the right to demand to have sex with anyone else, perhaps we have a duty to engage with our desire in the hopes of rendering it less exclusionary and less unjust. In late April, I sat down with Andrea in New York to discuss this further.
—Anastasia Berg
Anastasia Berg: So I thought we’d start by asking: What motivated this article? Is there a back story?
Andrea Lo